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I am delighted to welcome you to our third issue of Globetrotter for the school year! Scroll on to discover how we are fostering a learning community for all, learn about a repeat accolade for our Orange County campus, meet two alumni who are being featured by the International Baccalaureate, and more. Michael Maniska Head of School. Emma joined the School in Rooja joined the School in Dedicated to providing a true learning community for all, the School encourages employees to continue their own educational and professional development. Faculty and staff members are supported in identifying and pursuing opportunities that will inspire them both professionally and personally, fostering their growth and keeping them energized. Reflecting on the chances she has had to reinvigorate her practices, Emma Brodie, Burbank campus music teacher, shares:. As the music teacher for 6thth grade at our Burbank campus, I am privileged to be taking part in Project Zero — Making Learning Visible with three other colleagues this year.

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Andrea Balay, a Northern Oklahoma College sophomore mathematics major, shares her passion for learning with students of all ages. Andrea’s involvement began in as a substitute teacher in Ringwood, Oklahoma, and continued as an AmeriCorps volunteer at the elementary school where she helped improve students’ reading and math skills, assisting teachers, and conducting summer school for kindergarten-4th grade. Andrea continues offering tutoring services for grade school math, science and reading, as well as tutoring high school students in algebra and trigonometry.

Andrea tutors in the NOC math lab and works for the math division assisting NOC faculty members with math boot camp-a fast-track remedial course. Since , Andrea has compiled over hours of free tutoring by volunteering two days per week at the Community Development Support Association in Enid. This busy mother of four still finds time to support and encourage student success in multiple areas.

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Non sans souligner que ” Notre puissance collective atteint donc les limites de notre habitat global. Via Mouvements via Nicolas Nova. Steffen, J. Grinevald, P. Crutzen, J. Bonneuil, J. Hope Nicholson, Mountain gloom and mountain glory: The development of the aesthetics of the infinite , Ithaca, Cornell University Press, Fressoz, op.

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The festivities organized in by the Society of Jesus in the Southern Netherlands filled the everyday space of the city to turn it into a place of special experience that can be approached through the lens of the sublime. Indeed, ornamentation, sounds, and lights shaping the ephemeral scenery and event were conceived to inspire in the mind of the spectators what the Jesuits called sacer horror , a Latin expression used to refer to all the physical sensations that the ancients felt in front of divinity—religious awe, that is, the organic sensation of respect mixed with fear and wonder felt in the presence of gods or cosmic forces.

We would like to show how the intensification of synaesthesic effects, with their direct impact on the body by stunning the senses, was intended to unveil the majesty of God and raise the mind toward the divine. There is one thing that must be kept in mind when looking into the history of the sublime: a large part of this history or prehistory is intimately bound up with the history of religions. Before the sublime was theorized within the field of aesthetics in the eighteenth century, this concept, with its strong rhetorical overtones, and the experience to which it related in the early modern period, were still closely linked to the religious experience—even if increasingly unobtrusively the nearer one gets to the Enlightenment.

The field we have chosen as an observatory for this change is that of ephemeral festivals in the Southern Netherlands in the seventeenth century. Indeed, it is interesting to approach the theme of this volume by means of a double decentering, examining the sublime not in the Protestant Dutch Republic but in the Catholic Low Countries and considering it in the religious sphere, a sphere that was also characterized by strong artistic overtones.

The aim is to examine the sublime at the point where the aesthetic experience and the religious experience interact, in contrast with what might appear to be a very different, or even divergent, spiritual and artistic sensibility, the historical moment in question that is, the first half of the seventeenth century being characterized by a clear confessional break between the north and south of the Low Countries, although this break of course did not prevent considerable cultural exchange.

But let us first of all examine the soil in which the religious culture of the festival, with its specific modes of synaesthetic experience, was rooted. If the sublime aims at grandeur, its ultimate vanishing point is God himself. In his famous work Das Heilige , the German historian of comparative religion Rudolf Otto included among the elements of the numinous the mysterium tremendum ; that is, the mystery that makes one shiver.

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Die meisten von uns wissen sicher noch genau, was sie am April gemacht haben. Bis heute ist die genaue Zahl der an den Folgen der Verstrahlung erkrankten und gestorbenen Menschen umstritten; wahrscheinlich wird die Zahl nie ganz genau zu ermitteln sein.

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Teddy S. ABSTRACT All companies, whatever their production systems, are concerned by the quality of services, even if only with regard to the welcome and follow-up of their clients. Customers no longer expect simple services but an exceptional and unforgettable experience. This study aims to analyze and verify the impact of the perceived quality of hotel experience in services on potential positioning. To reach this aim, we have conducted a quantitative study via a questionnaire survey of tourists.

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How was subsistence livestock linked to architecture and the urban development in the settlement of 17th and 18th century Montreal? This article argues that landscapes and buildings interact with and accommodate the transformation of livestock products and by-products along various stages; and, that these animal parts contribute to defining urban landscapes. The paper presents a novel analytical framework to study foodscapes, and more particularly meatscapes by way of identifying spaces through which animal parts transited, and by spatially mapping them.

Examining processes and spaces involving subsistence livestock, their products and by-products as well as individuals related to their transformation provides a new perspective on how ordinary activities shaped the lives and the spaces in a settlement. This study explores the processes and spaces associated with meat and investigates their respective interactions within a settlement and their influence on the landscape of Montreal in 17th and 18th century New France.

Meatscapes are defined by this research as spaces associated to different phases in the journey of subsistence livestock from field to waste, and encompass raising, keeping, slaughtering, preserving, preparing and trading livestock in whole or in part for consumption as well as for other purposes like garment.

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This reconfiguration of the space gives rise to new supports for the works. The platform becomes the distanced pedestal of the various photographs hanging on the wall; the door is the support for a new handle for each new gallery; and the window ledge is the perfect spot for displaying a piece of sculpture. This is how the artist plays with the usual methods for displaying works of art.

The content of the text remains inaccessible while the book becomes a two-sided sculptural object. This third gallery-installation concludes the subtle development of an exhibition that has been both malleable and extendable, one that took shape, from the very first gallery, as a theatrical pavilion.

It has been a subjective space inside of which a dialogue has materialized between the artworks and the exhibition venue thanks to plays of shifting moves, feints, and now projections.

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